A camp at the recent Rainbow Gathering in South Dakota. Photo by Richie Richards / Native Sun News
Nick Estes, Kim Tallbear, Richard Meyers and other Lakota and Dakota scholars oppose the Rainbow Gathering in the sacred Black Hills of South Dakota:
Many of us see the Rainbow gathering as engaging in cultural exploitation, and some of their activities as desecrating our holiest site by appropriating and practicing faux Native ceremonies and beliefs. These actions, although Rainbows may not realize, dehumanize us as an indigenous Nation because they imply our culture and humanity, like our land, is anyone’s for the taking. As outsiders to our Nation and struggles, the Rainbow gathering has caused and will cause more harm than good. Some argue that Lakota and Dakota nations need to choose sides on whether or not we should support the gathering. These same people have also attempted to form an “alliance” with Rainbow attendees by publicly welcoming their presence and supporting their encampment in the hopes of facilitating an occupation that would in turn demand the return of stolen treaty lands in He Sapa. Other Lakota activists have set up a protest camp and have called for the eviction of the Rainbow camp over fears of desecrating a sacred site, the cultural appropriation of sacred Native ceremonies, and the violation of the 1868 Fort Laramie Treaty, which reserves exclusive use to He Sapa for the Lakota, Dakota, and Arapaho nations. Many Lakota and Dakota peoples have weighed in. Some express sympathy for allying with the Rainbows. And some, like us, express serious reservations about the Rainbow gathering including critiques of the tactics of certain celebrity Lakota activists who ally with the Rainbows. A majority of Rainbow members have also decided to respect the wishes of Native opponents to the gathering by not attending.Get the Story:
Nick Estes, Tasiyagnunpa Livermont, Kim TallBear, Richard Meyers, Joel Waters and Taté Walker: Protect He Sapa, Stop Cultural Exploitation (Indian Country Today 7/14)
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