Little Indian, Sioux or Crow,This stirred up my creative juices, and I immediately penned the following little poem in response, not out of racism, meanness or anger, but in keeping with the lineage of us great authors and poets for traces of bigotry lurking in our sanctimonious hearts:
Little frosty Eskimo,
Little Turk or Japanese.
O! Don’t you wish that you were me?
Little White guy, WASP or Kraut,Now, you’ve got to admit, dear readers, that while this poem doesn’t put me in the Pantheon of Poets Laureate, it’s at least good as that of Mr. Stevenson’s. And it does give you some enjoyment – especially if you are Lakota. If you’re not so blessed with Lakota lineage or if you’re white, please don’t be offended, keeping in mind that a majority of Lakotas carry a smidgen or more of WASP blood or Kraut juice. Ever since my school days at Holy Rosary Mission school back in the 1940s and 50s, I have had a special fondness and some talent for verse. Having grown up listening to spit-kicking music (not exactly what we called it, but close) transmitted from blowtorch 50-thousand-watt radio stations out of Mexico, I can still sing most songs done by any of the legendary Hanks – Williams, Snow, Thompson, Locklin, and others. That’s because Country music – which we used to call Hillbilly music back then – carried such great rhyme and meter that they were easy to memorize. Also, Jesuit schools like Holy Rosary Mission emphasized literature, especially poetry. Punishment often consisted of having to write a 500-word composition or having to memorize and recite a poem to classmates. That wasn’t bad if you were assigned something out of Robert W. Service like “The Cremation of Sam McGee,” or “The Shooting of Dan McGrew.” But it was most embarrassing to any young wannabee warrior if the assigned poem was a mushy ode to some fair maiden. To this day, I can still recite most of Edgar Allan Poe’s “To Helen.” But I remember it so well because as punishment for some infraction, I had to recite it to my giggling, snorting classmates:
There’s no need to mope and pout,
Just because you wannabee
A Lakota just like me.
“Helen, thy beauty is to me,But I got to love poetry. Poetry offers enjoyment and solace, and frequently I read it to relax. Recently, an angered and churlish journalist colleague sent me an e-mail in which he called me an “insignificant nobody,” and threatened to knock me on my gluteus maximus. My good friend Sam Deloria consoled me by telling me that he had always considered me a “very significant nobody.” But the seething, scurrilous slur (how’s that for alliteration?) immediately brought to mind a short little poem by Emily Dickinson I had learned many years ago:
Like those Nicaean barks of yore,
That gently o’er a perfumed sea
The weary, wayworn wanderer bore
To his own native shore….”
I'm nobody! Who are you?The poem gave me comfort and perspective – particularly the last verse, because the frog is a perfect metaphor for my fellow tribesman and journalist nemesis. Especially the lines about singing his name the livelong day to some admiring bog. As to the threat to knock me on my butt, we can settle that if he shows up at the Holy Rosary/Red Cloud Indian School reunion in a couple of weeks. I would not want to risk a heart attack on the part of either of us old geezers, however, so I would offer a less violent alternative and challenge him to a debate on journalistic ethics; or better yet, a poetry shoot-out. Stay tuned. I will close here with another of my works for you to enjoy and leave to your posterity to give them joy when you go the way of George Custer. It is one that I wrote several years ago to commemorate Custer Day – June 25th. I will repeat it here, for with June 25th only a month away, it is timely, and you may want to memorize it for your celebration:
Are you nobody, too?
Then there's a pair of us, don't tell!
They'd banish us, you know.
How dreary to be somebody!
How public, like a frog
To sing your name the livelong day
To an admiring bog!
A colonel by the name of George Custer,I regret that the strict rules of the Limerick genre, which I chose for this great poem, requires the first, second, and last sentences to rhyme; otherwise, I would have had Crazy Horse using much more colorful language for his epithet, instead of “Buster.” Enjoy. Have fun. Don’t take things so seriously. Compose some poetry, and send it to me at my e-mail address below. Charles “Chuck” Trimble, Oglala Lakota, was principal founder of the American Indian Press Association in 1970, and served as Executive Director of the National Congress of American Indians from 1972-78. He may be reached at cchuktrim@aol.com. His website is iktomisweb.com. Related Stories:
With all the troops he could muster,
Rode down on the Sioux
And got himself slew.
Said Crazy Horse,
“Serves you right, Buster.”
Charles Trimble: Hero's passing calls attention to Lumbees (5/31)
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Charles Trimble: Breaking the chains of Indian 'victimhood' (5/10)
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Chuck Trimble: Guardian Angels come to Indian Country (3/30)
Chuck Trimble: Urban Indian relocation policy in context (3/22)
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Charles Trimble: Fiction and myth surrounding the IRA (3/8)
Charles Trimble: Confessions of wannabe Roger Welsch (3/1)
Charles Trimble: Victimhood and a young Indian writer (2/1)
Charles Trimble: Reaching a settlement for Black Hills (1/25)
Charles Trimble: Dreaming of a new Oglala Sioux empire (1/18)
Charles Trimble: Frontier mentality continues with guns (1/11)
Charles Trimble: Some thoughts on Lakota spirituality (1/7)
Charles Trimble: Santa in the age of climate change (12/21)
Charles Trimble: On being an 'insignificant nobody' (12/8)
Chuck Trimble: Facts, truth and ethics in journalism (11/24)
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Charles Trimble: A Fighting Sioux woman (10/6)
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Charles Trimble: Sioux Nation can truly unite (9/25)
Charles Trimble: Human blood in Lakota blood (9/15)
Charles Trimble: Take action to address despair (9/8)
Charles Trimble: Confronting racism can work (8/20)
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Charles Trimble: McDonald's not a bastion of racism (7/2)
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Charles Trimble: The demise of the 'Fighting Sioux' (6/9)
Charles Trimble: Black Hills return just a dream (6/8)
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Charles Trimble: Taking pride in traditional names (4/24)
Charles Trimble: Recalling the Burro of Indian Affairs (4/20)
Charles Trimble: Reconciliation and Wounded Knee (4/13)
Charles Trimble: Support Lumbee recognition (3/27)
Charles Trimble: From the voices of victors (3/23)
Charles Trimble: Rebirth of 'Luke Warm Water' (3/20)
Charles Trimble: Never ending Wounded Knee story (3/16)
Charles Trimble: Facts and truth of Wounded Knee (3/9)
Charles Trimble: Answering Obama's call to hope (3/6)
Charles Trimble: Discussing the fate of the Indian press (2/13)
Charles Trimble: The 51st state for Indian Country (1/23)
Charles Trimble: A challenge for the next generation (1/6)
Charles Trimble: Thanksgiving and colonization (11/21)
Charles Trimble: NCAI service the highpoint in life (11/17)
Charles Trimble: Indian warriors serve nations (11/12)
Charles Trimble: Pawnee Nation reburies ancestors (10/31)
Charles Trimble: Twisting history for victimhood (10/20)
Charles Trimble: Sen. Obama a man for our time (10/13)
Charles Trimble: Tribes are players in marketplace (9/23)
Charles Trimble: Overdue obituary of Shirley Plume (09/08)
Charles Trimble: Indian Country must take control (9/5)
Charles Trimble: On the last Indian war with Giago (9/1)
Tim Giago: Moving from victimhood to victors (9/1)
Q&A with Charles Trimble: On Indian victimhood (8/25)
Charles Trimble: Shed the chains of victimhood (8/15)