Much of the debate surrounding Hickory Ground has centered on rights, and everyone seems eager to take a side. On one side there’s the Muscogee Nation, seeking to protect the sacred remains of their ancestors, to protect their ancestral lands, to exercise their rights to self-determination and sovereignty. They want the Poarch Band of Indians to live up to their promise to leave Hickory Ground undisturbed. On the other side there’s the Poarch Band of Indians, ostensibly seeking to develop Hickory Ground, the property they now own, to build revenues from casino gaming, presumably to benefit members of their tribe. Both tribes are federally recognized, and both sides are Muscogee (Creek), albeit from what are now two politically separate and distinct tribes.

The fault lines have been clearly drawn, and many people across the country, including the Chickasaw, Choctaw, Cherokee and Seminole nations, are understandably taking sides with the Muscogee Nation against the Poarch Band. I was one of those people myself. I find it heinous that anyone would think to desecrate a burial site by tampering with or removing human remains, or the sacred objects buried with them.

But when I started reading more and more about the situation, I learned that many in the Poarch Band and Muscogee Nation have been at odds with each other for some time, long before Hickory Ground became the issue that it is today. In the heat of the present battle, it is easy to overlook the larger, historical tensions between the Poarch Band and Muscogee Nation that helped set the current conflict over Hickory Ground in motion.