Tim Giago: Indian Reorganization Act turns 75
It was 75 years ago on June 18, 1934 when the Indian Reorganization Act became the law of the land. On the 50th anniversary of the IRA, a conference was held at Sun Valley, Idaho to talk about the good and the bad of the Act. On the 75th birthday of the Act, there has been nothing but silence.

When the proposed Act was making the rounds in early 1934, an Act also known as the Wheeler-Howard Act, 10 meetings were held across the country that were supposed to bring the Indian people and the government officials together to go over the finer points of the Act. Oddly enough, the Act itself never made it to any of the meetings or congresses; only the “explanations” were there to be discussed.

To many tribal leaders it became known as the Indian New Deal, or as some skeptics called it, “The Indian Raw Deal.” Those opposed to the Act feared that it would be detrimental to them because it would be controlled by the federal government. In the end 181 tribes voted in favor of the Act and 77 tribes rejected it.

S. L. Tyler, in his “History of Indian Policy” wrote about some of the criticisms of the IRA. “It was put into effect too rapidly. Neither the Congress nor the Indians were adequately informed concerning it nor prepared for it. Bureau personnel needed better training for application of provisions contained in IRA, some of which were quite foreign to their past experience and to their personal philosophy concerning the Indians. The philosophy of the IRA itself was violated in that Indians did not play a truly significant part in preparing [tribal constitutions]. As a result, some also felt that many good tribal governments were replaced with less capable ones.

I was in attendance at the conference in Sun Valley, Idaho in 1983. I was delighted to hear the noted Indian historian, publisher and journalist, Rupert Costo, Cahuilla, speak. He had many observations to make about the IRA and since he was one of the early and lasting opponents of the Act, his comments were cogent to the debate.

Costo said, “The IRA was the last great drive to assimilate the American Indian. It was also a program to colonize the tribes. All else had failed to liberate the Indians from their land: genocide, treaty-making and treaty-breaking, sub-standard education, disruption of Indian religion and culture, and the last and most oppressive of such measures, the Dawes Allotment Act. Assimilation into the dominant society, if by assimilation we mean the adoption of certain technologies and techniques, had already been underway for some hundred years. After all, the Indians were not and are not fools; we are always ready to improve our condition. But assimilation, meaning fading into the general society with a complete loss of our identity and our culture, was another thing entirely, and we had fought against this from the first coming of the white man.”

There was a lot of nodding heads in agreement with the analysis of the IRA by Costo. One man, Kenneth R. Philp, said, “My assessment of the Indian New Deal has become more negative over the years. The policy of termination grows out of many of the failures of the New Deal. One of the failures of the New Deal is that it did not have wide Indian support. One of the reasons that occurred is because the IRA was a white –imposed reform program.”

The Indian Reorganization Act was the brainchild of Indian commissioner John Collier, a man who was loved, hated, cherished and despised. But Collier was not an assimilationist, as some have accused. Because he stressed that the Indian reservations were permanent homelands for Indians, he was accused of initiating Jim Crow Indian policies.

Many of John Collier’s critics believed him to be paternalistic and domineering. When he did not encounter the docile Indians he always expected to meet, but instead met Indians with good educations and even sharper wits, he was taken aback. Some say he then started to leave these Indian leaders out of his planning sessions.

On this the 75th anniversary of the Indian Reorganization Act there is much to be learned because after 75 years, the Act is still with us. One of the best sources of information available on this topic is the book “Indian Self-Rule: First Hand Accounts of Indian-White Relations from Roosevelt to Reagan.”

Many of the conclusions drawn from the conference in Sun Valley in 1983 can be found in the book Of this book Vine Deloria, Jr. said, “These reflections on the IRA get beyond the political structure of legislation to the guts of living with the law itself.”

I wonder if the IRA will be remembered on its 100th Anniversary. Has it been a success or a failure? The debate is far from over because thousands of people from Indian tribes across America are still living with the impact of the Indian New Deal.

Tim Giago, an Oglala Lakota, is the publisher of Native Sun News. He was the founder and first president of the Native American Journalists Association, the 1985 recipient of the H. L. Mencken Award, and a Nieman Fellow at Harvard with the Class of 1991. Giago was inducted into the South Dakota Newspaper Hall of Fame in 2008. He can be reached at editor@nsweekly.com.

More Tim Giago:
Tim Giago: They could not kill Lakota spirituality (9/7)
Tim Giago: Don't take IHS criticism at face value (8/31)
Tim Giago: Coffee and bagels with Tim Johnson (8/24)
Tim Giago: Real problems of US health care (8/17)
Tim Giago: Sotomayor puts dent in glass ceiling (8/10)
Tim Giago: Standing ground at Mount Rushmore (8/3)
Tim Giago: Voting Native and voting independent (7/27)
Tim Giago: Rapid City is changing for the better (7/20)
Tim Giago: Frontier mentality still alive in 2009 (7/13)
Tim Giago: The execution of Chief Two Sticks (7/6)
Tim Giago: McDonald's mentality needs revamp (6/29)
Tim Giago: National health care debate and IHS (6/22)
Tim Giago: South Dakota restricts tribal growth (6/15)
Tim Giago: No more status quo for BIA education (6/8)
Tim Giago: Being Indian and being independent (6/1)
Tim Giago: Let Oglala Sioux president do her job (5/27)
Tim Giago: Memorial Day speech at Black Hills (5/25)
Tim Giago: Small victories in battle against mascots (5/18)
Tim Giago: A day of tribal victory at Little Bighorn (5/11)
Tim Giago: Negative Native images in the news (5/4)
Tim Giago: Resolving ownership of the Black Hills (4/27)
Tim Giago: Good things and bad things come in April (4/20)
Tim Giago: An open letter to South Dakota governor (4/13)
Tim Giago: Nostalgia and South Dakota blizzards (4/6)
Tim Giago: An older brother who paved the way (3/30)
Tim Giago: Sticks and stones and Charles Trimble (3/17)
Tim Giago: Pine Ridge team triumphs at tournament (3/16)
Tim Giago: Announcing the Native Sun News (3/9)
Tim Giago: No winners at Wounded Knee 1973 (3/5)
Tim Giago: The real victims of Wounded Knee 1973 (3/2)
Tim Giago: No outrage over abuse of Natives (2/23)
Tim Giago: A perspective on the fairness doctrine (2/16)
Tim Giago: Throwing Tom Daschle under the bus (2/9)
Tim Giago: Native people out of sight, out of mind (2/2)
Tim Giago: Native veteran loses fight against VA (1/26)
Tim Giago: The Wellbriety Journey for Forgiveness (1/19)
Tim Giago: The stolen generations in the U.S. (1/12)
Tim Giago: Indian Country looks to Tom Daschle for help (1/5)