"The Iroquois confederation, known to its members as the Haudenosaunee, was probably the greatest indigenous polity north of the Rio Grande in the two centuries before Columbus and definitely the greatest in the two centuries after. A political and military alliance formed by the Seneca, Cayuga, Onondaga, Oneida, Mohawk and, after about 1720, the Tuscarora, it dominated, at its height, an area from Kentucky to Lake Ontario and Lake Champlain. Its capital was Onondaga, a bustling small city of several thousand souls a few miles south of where Tocqueville stopped in modern Syracuse.
The Iroquois confederation was governed by a constitution, the Great Law of Peace, which established the league's Great Council: 50 male royaneh (religious-political leaders), each representing one of the female-led clans of the alliance's nations. What was striking to the contemporary eye was that the 117 codicils of the Great Law were concerned as much with constraining the Great Council as with granting it authority. "Their whole civil policy was averse to the concentration of power in the hands of any single individual," explained Lewis Henry Morgan, a pioneering ethnographer of the Iroquois.
The council's jurisdiction was limited to relations among the nations and outside groups; internal affairs were the province of the individual nations. Even in the council's narrow domain, the Great Law insisted that every time the royaneh confronted "an especially important matter or a great emergency," they had to "submit the matter to the decision of their people" in a kind of referendum open to both men and women."
Get the Story:
Charles C. Mann: The Founding Sachems
(The New York Times 7/4)
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