Damning Canadian Inquiry Calls the Murder and Disappearance of Indigenous Women & Girls Genocide
By Democracy Now!
A chilling national inquiry has determined that the frequent and widespread disappearance and murder of indigenous girls and women in Canada is a genocide that the government itself is responsible for.
The findings were announced by the Canadian National Inquiry into Missing and Murdered Indigenous Women and Girls at a ceremony on June 3 with Prime Minister Justin Trudeau and the families of victims. Many in the audience held red flowers to commemorate the dead.
The national inquiry was convened after the body of 15-year-old Tina Fontaine from the Sagkeeng First Nation was found in the Red River in Winnipeg, Manitoba, in 2014. The report follows decades of anguish and anger as indigenous communities have called for greater attention to the epidemic of dead and missing indigenous women, girls and two-spirit, lesbian, gay, bisexual, transgender, queer, questioning, intersex and asexual people.
Some 1,500 family members of victims and survivors gave testimony to the commission, painting a picture of violence, state-sanctioned neglect, and “pervasive racist and sexist stereotypes” that led nearly 1,200 indigenous women and girls to die or go missing between 1980 and 2012. Indigenous activists say this number could be a massive undercount, as many deaths go unreported and unnoticed.
We speak with Marion Buller, chief commissioner of the National Inquiry into Missing and Murdered Indigenous Women and Girls, and Robyn Bourgeois, assistant professor in the Centre for Women’s and Gender Studies at Brock University.
AMY GOODMAN: The report follows decades of anguish and anger as indigenous communities have called for greater attention to the epidemic of dead and missing indigenous women, girls and two-spirit, lesbian, gay, bisexual, transgender, queer, questioning, intersex and asexual people. Fifteen hundred family members of victims and survivors gave testimony to the commission, painting a picture of violence, state-sanctioned neglect, and pervasive racist and sexist stereotypes that have led to nearly 1,200 indigenous women and girls to die or go missing between 1980 and 2012. That number could be a massive undercount: Indigenous activists say many deaths go unreported and unnoticed. The national inquiry was convened after the body of 15-year-old Tina Fontaine from the Sagkeeng First Nation was found in the Red River in Winnipeg, Manitoba, in 2014. For more, we’re joined by two guests. In Ottawa, we’re joined by Marion Buller, the chief commissioner of the National Inquiry into Missing and Murdered Indigenous Women and Girls. She is Cree and a member of the Mistawasis First Nation in Saskatchewan. Marion Buller is a retired indigenous judge, was British Columbia’s first-ever female indigenous judge. And in Vancouver, we’re joined by Robyn Bourgeois, a mixed-race Cree academic and activist. She is an assistant professor in the Centre for Women’s and Gender Studies at Brock University, where her work focuses on indigenous feminism, violence against indigenous women and girls, and indigenous women’s political activism and leadership. We welcome you both to Democracy Now! Chief Commissioner Marion Buller, if you can start off by laying out for the world, for our global audience, how this inquiry began, this National Inquiry into Missing and Murdered Indigenous Women and Girls, and your chief findings? And how long did this take?13 boys and girls from the territory hand the report to representatives of the provinces and territories.
— Inquiry\Enquête (@MMIWG) June 3, 2019
13 garçons et filles remettent le rapport aux représentants des provinces et des territoires.#ENFFADA #MMIWG pic.twitter.com/m3hrjAlhnH
JUAN GONZÁLEZ: And, Chief Commissioner Buller, could you talk about how the report was pulled together? It’s over a thousand pages long. How did you compile the information during the process of your investigation? MARION BULLER: We have still probably one of the most amazing research teams, led by Dr. Karine Duhamel, who is indigenous herself. They did an incredible amount of work to marshal the evidence that we heard, to make sure that we were coming from a very sound and strong position legally and from a research point of view, a social science point of view, as well. We knew—by the time we had finished hearing from families and survivors, we knew what the issues were. We knew the problems that we had to address. But our research team provided a wonderful foundation for us to move forward. JUAN GONZÁLEZ: And when you talk about genocide, most people associate genocide against a particular group with conscious, deliberate actions of a government to directly kill or murder people. Could you talk about the legal understanding that you put together to declare that Canada has been involved in genocide? MARION BULLER: Well, you are correct. Most of us, myself included, before I started this work, thought that genocide was something like the Holocaust or the Rwanda massacres, massacres of people that have occurred elsewhere in very short periods of time, relatively speaking. The genocide that has occurred in Canada has been over generations of people—generations of human rights and indigenous rights violations; deliberate underfunding of services and programs to indigenous people; forcibly removing children from their families, children being removed and never being seen again by their own families, by their own communities; forced sterilization of women and girls. The list goes on. But from our perspective and from the legal definition, genocide can be over a long period of time of deliberate state action, that looks different from what we commonly think of as genocide. But it’s genocide, legally, nonetheless. AMY GOODMAN: The report says Canadian police and the criminal justice system have viewed indigenous women through a lens of pervasive racist and sexist stereotypes. The report says police, quote, “apathy often takes the form of stereotyping and victim-blaming, such as when police describe missing loved ones as 'drunks,' 'runaways out partying' or 'prostitutes unworthy of follow-up.'” Declaring this, and with the prime minister of Canada talking about this now as a genocide, as a result of your inquiry, accepting the results of your inquiry, how does this mean the police attitude toward indigenous people will change? MARION BULLER: Well, first of all, the truth is out there now. It’s public knowledge now that this is how police services have been treating indigenous women and girls. I think that this has started a movement of police services to rethink their policies and practices. But most of all, I’m hoping that it will mean that police services will start to build new relationships with indigenous communities and indigenous people. You can’t unhear the truth now. JUAN GONZÁLEZ: I’d like to bring in Robyn Bourgeois, an assistant professor in the Centre for Women’s and Gender Studies at Brock University. Welcome to Democracy Now! Your reaction to this report? Did you expect such a sweeping and damning condemnation of Canadian government policy? ROBYN BOURGEOIS: Honestly, I didn’t. Having studied previous encounters like this, where indigenous women have gone to the government of Canada, one of the things I’ve been very critical of is that I found like there was a diminishment of the violence sometimes. And I’ve been waiting, you know, for most of my life to hear what has happened to me, because I am also a survivor of this violence—to hear that be described as genocide. I mean, it’s been 40 years. And I think it’s overwhelming, and it’s about time. AMY GOODMAN: So, talk about what you were most surprised by in this report, Professor Bourgeois. Talk about what this means in your community and in indigenous communities across Canada. ROBYN BOURGEOIS: Sure. I actually think that the most surprising part was genocide. I think we have had a tendency to sort of distance ourselves from that term in some ways. I think about, for example, the final report of the Truth and Reconciliation Commission into Indian residential schools, where the term “cultural genocide” was used. And I’ve always been very critical of that, because that prefix of “cultural” implies that it was our indigenous cultures that were destroyed and eliminated, and not so much our nations and our people. And to say that this is genocide, to actually take this U.N. definition, the standard international understanding of what that means, and say, “No. You know what? What happened to indigenous people, indigenous women and girls and 2SLGBTQQIA folks, in this country is genocide,” is profound. This is a significant moment in Canadian history, where we are having the violence experienced here put on par with other genocidal atrocities that we tend to think of in the world, like the Holocaust or things that happened in Rwanda. And I think that’s really, really significant. I think—I get a sense from at least the folks that I’ve spoken to in the last day or so, that are indigenous, that this is a really—you know, it’s about time that this has happened. And there’s a kind of a sigh of relief. And, you know, we’ve always known this, and we’ve always argued this. And to hear it reiterated and emphasized and amplified, I think, by the final report is such a remarkable thing. I feel like, in some ways, as a survivor, been carrying that burden and that truth with me, it’s been lifted off my shoulders now, because now there is this official document that backs it up. And I think this will lead to some significant changes in our communities, because it moves this discussion to a whole 'nother level. There is no longer a place for government officials, for example, like former prime ministers of this country, who said, you know, “This isn't high on our radar,” or “This doesn’t matter,” where it’s, you know, the acts of single perpetrators and not a systemic problem. And now we have this report that says, no, this is absolutely genocidal, systematic violence perpetrated against indigenous peoples in this country.Facing the hardest of truths is a difficult and necessary step to addressing them. And the hard truth is that we have failed the missing & murdered Indigenous women and girls, their families, survivors, LGBTQ and two-spirit people. But we will not fail you any longer. pic.twitter.com/1chmlU4nRP
— Justin Trudeau (@JustinTrudeau) June 3, 2019
Posted by Sacred MMIWG / FFADA sacrées on Wednesday, June 12, 2019
Posted by Sacred MMIWG - English on Monday, June 3, 2019
This article originally appeared on Democracy Now! on June 4, 2019. The original content of this program is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License.
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